TABLE OF CONTENT
Chapter One
1.0 General Introduction
1.1 Background of the Study
1.2 Scope and Limitation
1.3 Significance of the Study
1.4 Statement of the Research Problems
1.5 Aim and Objectives
1.6 Method and Methodology of the Study
1.7 Structure
1.8 Literature Review
Chapter Two
2.1 Historical Background of Danko/Wasagu LGA
2.2 Geographical Location of Danko/Wasagu LGA
2.3 Social Life of the People of Danko/Wasagu LGA
2.4 Religion of the People of the Danko/Wasagu LGA
2.5 Economic Acts of the People Of Danko/Wasagu LGA
2.6 Political Life of the People Of Danko/Wasagu LGA
Chapter Three
3.1 Da’awah in Islam
3.2 Definition of the Term Da’awah
3.3 Da’awah in the Glorious Qur’an
3.4 Da’awah in the Sunnah
3.5 Who is Da’I ?
3.6 Da’i and His Qualities
Chapter Four
4.1 Effect of Da’awah in Danko/Wasagu L.G.A
4.2 Advanceof Da’awah in Danko/Wasagu L.G.A
4.3 Jama’atu Izalatu Bid’ah Wa’iqamaus Sunnah
4.4 Jama’atu Nasru Islam
4.5 Fityanul Islam
4.6 Procedure of Da’awah In Danko/Wasagu Lga
4.7 The Establishment of Qur’anic School
4.8 Preaching Tour
4.9 Sermon (Khutbah)
4.10 The Impact of Qur’anic Exegesis on the Muslims in Danko/Wasagu L.G.A
4.11 Moral and Social Effect of Da’awah
4.12 Political and Economic Effect of Da’awah
Chapter Five
5.1 Summary
5.2 Conclusion
5.3 Recommendation
CHAPTER ONE
1.0 INTRODUCTION
All praise is due to Allah (S.W.T), whom we ask for help and from whom we seek forgiveness. We seek refuge with Allah from the evils withinourselves and the evils of our actions. He who Allah guides has no one who can lead him astray and He whom He led astray has no one to guide him. Peace and blessings of Allah be upon His noblest servant, His Messengers and prophet (Muhammad) and his companions, his family and those that follow their footsteps until the Day of Judgment.
The institution of Da'awah that is calling people to the way of Allah (S.W.T) and His prophets is an orthodox tradition which traces its origin from the previous Prophets of Allah (S.W.T) before Prophet Muhammad (S.A.W). Allah said in the glorious Qur'an
“Indeed, We have revealed to you, (o Muhammad), as We revealed to Noah and Prophets after him. And We revealed to Ibrahim, Isma'il, Ishaq, Yaqub, the descendants, Isah, Ayub, Yunus, Harun and Suleiman, and to Dawud We gave the Zabur (of psalms)"1
The above verse of the glorious Qur'an showed clearly all Prophets served the same purpose of Da'awah with the seal of Prophet Muhammad (S.A.W).
A Da'awah means inviting other people to enter in to the religion of Allah for Allah created the creations for His worship, in the glorious Qur'an Allah said,
"And I did not create the Jinn and mankind except to worship me".2
Therefore, from the above mentioned verse of the glorious Qur'an, it is clearly understood that Allah (S.W.T) created both jinn and mankind and command them to worship none but
Da'awahi.e (calling people to the commandment of Allah)is an event carried out by all the MuslimUmmah by sending the different message at different times through His selected men (messengers) from generation to generation to deliver the message of Islam. Allah the Most High stated in the glorious Qur'an
how was the end of the deniers."3 “and We certainly sent in to every nation a Messenger, (saying), worship Allah and avoid taught, and among them were those whom Allah guide and among them upon whom error was (deservedly) decreed. so proceed (i e travel) through the earth and observe
Even though the sings Allah were everywherein nature and in man's own conscience. In addition, Allah (S.W.T) Has sent human messengers to every people to call their attention to the good and return them from evil so they cannot pretend that Allah Has abandon them or that He does not care what they do, therefore, this divine grace always invite their wills to choose right. Therefore Islam can only propagate by using Da'awah (striving)to act according to the commandment of Allah (S.W.T) and His Messenger therein .
Da'awah means communicating Allah’s religion to entire people of the world; it must be in different form which vary from place to another. It is sometimes done by the use of tongue where one expresses Islamic etiquette verbally. Sometimes the application of Da'awah can be observed by good virtue. This is a situation where one can explain the teaching of Islam through his actions or behaviors, it may also done personally. This is a situation where one can observe his duty individually, because sometimes its carried out....
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